Thursday, May 7, 2020

The Theory Of God s Death - 2259 Words

When Friedrich Nietzsche proclaimed God’s death, he meant modern culture has ceased to look to God for answers to existential questions. An example of this shift may be seen in A Brief History of Time, where in 1996 the famous cosmologist Stephen Hawkins posited that even a scientific understanding of the universe’s beginning at the Big Bang does not preclude a belief that God created the universe. In other words, science does not rule out God’s possibility. Less than 20 years later, Hawkins rejected even God’s possibility. Before we understood science, it was logical to believe [in] God†¦Ã¢â‚¬  Hawkins told a reporter in 2014, â€Å"[b]ut now science offers a more convincing explanation†¦I m an atheist. Science has replaced God, as Hawkins’s statement corroborates, making faith in God illogical and therefore untenable. Hawkins’s position, which can perhaps stand as a methaphor for secular society’s evolution to atheist ism in general, highlights the challenge of speaking about faith in God to a post-enlightenment, postmodern, society. When viewed rationally, the idea of faith in God seems irrational because the existence of religious faith’s object, God, cannot be scientifically, rationally, demonstrated. Furthermore, denominational violence, fanaticism, oppression in God’s name, and clerical sex abuse have wasted much of religion’s moral power and in the process drained many of their faith. If reason is the measure and history is the example, then a more fundamental questionShow MoreRelatedDoes God Exist? C. S. Lewis1521 Words   |  7 Pages Does God Exist?C. S. Lewis once remarked that God is not the sort of thing one can be moderately interested in. After all, if God does not exist, there is no reason to be interested in God at all. 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